March 12, 2006 UNEDITED
Rev. Barbara McKusick Liscord
Unitarian Universalist Congregation in
Milford, NH
OPENING TO
GENEROSITY
Yesterday morning, when I went out for
a morning walk, the sun had already warmly softened the earth.
Cracks opened in the soil and strong green spears of daffodils were
evident. Five robins hopped and pecked in the meadow. I wore light
layers and noticed the difference from weeks ago when I would not
only put on thick layers from head to toe, but would steel my muscles
to the cold wind that swung open our old wooden storm door. Sun
warmed my skin, earth soft under my boot. I walked around the land,
looking for growth- more green spears on the sunny east side of the
house and little buds on shrubs planted last summer. The very
earliest signs of spring. Of new life. As happens on these walks,
when I know I will be preparing a message for you- I see connections
between what I am experiencing in nature and spiritual and practical
wisdom.
Earlier that morning, I had asked my
husband Paul about how much we should pledge to give our congregation
for financial support. I wanted to be able to put our pledge card in
the golden ark this morning. And it seemed fitting that the earth
should be softening and warming and opening to new life, when we are
making a decision on what to promise for stewardship to our beloved
Unitarian Universalist community here in Milford. Our income was
lower than expected last year and claims on those fewer dollars
earned had been more than expected. I’m sure many of you can
identify with how that seems to work out. So to make a promise of a
significant pledge again this year takes a certain kind of softening
and opening. And faith. The same kind of faith it took to plant
those daffodil bulbs last fall.
Unfortunately, the subject of money
makes most of us anxious. It is linked to ancient fears about our
personal safety- linked to home, hearth, shelter, clothing and food-
our very bodily well-being. In addition, it has become linked to
things that money really can’t buy…like personal internal
strength, feelings of self-worth and resiliency to the hard knocks of
life. This has been true in cultures throughout the world and
probably throughout history- people occupy rungs on the social ladder
linked to their riches.
I think this is
driven even further into our hearts by virtue of the psychologically
sophisticated market economy in which we live. The atmosphere is
toxic and dampens our spirits. The joy of a retail trip quickly
fades and we just want more. Two days ago, when I started to think
about our pledge amount, I also received an LL Bean catalogue and
Macy’s advertising flyer, both with attractive stuff that I would
like to have. I did my usual mantra question… but do you really
need it? No is the answer and, once again, I steeled myself against
the assault. So we all live in a milieu where we are enticed by some
really nice stuff that we would like to have. Every day, we must
steel ourselves- essentially close ourselves off from those desires
in order to live a reasonably financially stable life. So I think it
is a challenge, then, to soften our hearts and open our spirits to
giving generously. We must reaffirm our strength to spend our
financial resources in ways that truly express our values.
This is not easy… we have become
such savvy consumers. And it is easy to start seeing our religious
community as another commodity to be consumed in the spiritual market
place. In an award winning sermon by my colleague in Burlington,
Vermont; Gary Kowalski suggests that many people go to church with a
mind set of the market place, as church shoppers or consumers,
asking, “What is in it for me?” “They evaluate their
experience by the same criteria they might judge the worth of other
competing attractions. And what they give to support the
congregation is based on what they might expect to pay for similar
services from seemingly similar retailers. If a cup of coffee costs
two bucks, then they figure it might be worth a couple of bucks to
have coffee at the social hour following the service. If babysitting
averages 5 dollars, they reason that a 10 dollar bill in the
collection plate should cover the costs of bringing one child to
church school with another in the nursery. … but people who come
to Unitarian Universalism seeking spiritual goods are likely to be
disappointed as long as they have the outlook of consumers, in search
of material goods. If our connection to our liberal faith is to grow
into something more rewarding, we have to give up our consumer mind
set and begin to think of ourselves instead as co-creators of
what happens in this community, just as parties to a good marriage
see themselves as partners rather than competitors. Making this
shift from consumer to co-creator involves an emotional shift, but
also a financial one. At that point, what we pledge to support our
religious community is likely to increase significantly, but the
spiritual and emotional rewards also rise dramatically.”i
I don’t think we really want a
bargain church. While Building 19 works great for buying low cost
stuff you need to run your house. I don’t think any of us wants a
Building 19 church. We are mature enough not to suffer from the
delusion that we can get something for nothing. While we may buy a
lottery ticket or two for fun, generally, yearning to
“get-rich-quick” tends to denigrate the value of struggle,
commitment and sacrifice. Hard work gives life meaning… and helps
us feel good about ourselves. Many years ago, Mohandas Gandhi made a
list of seven sins of the modern world. High on the list was
religion without sacrifice.ii
I know that this talk of sacrifice
sounds rather hard edged, but there is intrinsic joy in giving for
the donor. Giving is a privilege, a way of expressing dignity,
affirming self-respect and participating in something larger than
ourselves. Giving feels so good that in the Jewish tradition of
tzedakah, even the very poor are encouraged to give something to
someone who is less fortunate than they are… even if their gift
comes directly from the gifts they were given.
In addition to the
joy of giving, I have personally found that the ancient practice
of tithing frees me of anxiety. As you probably know tithing
is the practice of giving 10% of your income away to your church,
temple or charity. Prior to adopting this approach, I always
wondered what I should give—what would be enough to assuage my
guilt. I worried about whether or not I would have enough left to
care for our family—after all, I was taught that responsibility for
our family was our prime responsibility. But at a certain point, I
realized that we could live just as well- if not better on the
remaining 90%. Choosing to give at a tithing level softens my heart
and gives me back such a great feeling of doing something
significant. It is not so much a matter of giving until it hurts,
but rather a matter of giving at a level that really helps. For Paul
and me, we decided to make a pledge to this congregation of 5% of our
joint earned income, which is about $60,000- so that’s a pledge of
$3,000. Our goal is to give an additional 5% to other organizations
so that we can have some influence in making the world a better
place. Under this ancient wisdom of tithing- we give 10% away and
our lives and the world is enriched ten-fold.
I also know that
this flat percentage may not work at lower income levels at certain
points in your life- perhaps when you are starting out, trying to buy
your first house and having children. Working toward this percentage
is also another meaningful way to use the ancient wisdom of the
tithe. Maybe it is 1% this year, 2% for the next year…and so on.
Or maybe you increase by a percent or two as children grow up and
move on.
This way of
figuring out how much to give is quite different from the way we
usually pay for things. Usually, we first figure out what it will
cost, establish a budget and then stick to it. But in a liberal
religious community, basing the amount we give on a budget is
fundamentally problematic, because we ask that each of us give on a
voluntary basis. We don’t tell you what to give. You have
to do the hard work of searching your conscience. If we are
going to give according to a budget, the fair way to do it would be
to decide on the budget and then divide the total amount by the
number of members and friends and send you a bill for your share.
Some religious communities do it that way- but in most Unitarian
Universalist congregations when the subject of some kind of basic
payment or fees comes up… congregations vote for a free and open
opportunity to participate in our liberal faith. So where does that
leave us? I think it leaves us each with an opportunity to give
more significantly out of what we have and thereby live more
meaningfully.
The practice of
giving based on what each of us has to give rather than based on our
congregation’s budget involves a shift from a consumer mentality of
paying for material goods.
It moves us toward co-creating with our
best democratic processes an amazing community, based on a theology
of generosity and abundance.
This is not just a pie-in-the-sky
theology – this is a practical theology. If everyone opens their
hearts and gives generously as a growing percentage of their income,
… I know we can do many of the things I hear mentioned in
conversations around the church: create a reserve to take care of
our beautiful old building, create resources to have more adequate
pastoral care for the people of our growing religious community,
improve the worship experience in Emerson hall, better
administrative support to more creatively leverage our busy
volunteers who work at demanding jobs in addition to volunteering for
our community, bring our music budget up to a level that frees the
minister from coordination- raises our pianists salary- and gives us
flexibility to invite exciting outside musicians, invite alternative
and exciting worship leaders, improve our youth programs, childcare
for fun evening events like last night’s dinner- so we can
accommodate our congregation which is growing with families with
children, add young adult programs and worship, improve adult
religious education, giving to the interfaith hospitality network to
help homeless families, giving to our partner village in Romania,
fixing up the fireside room for a more living room type setting for
small group ministry and other small meetings, continuing pay our
full dues to Unitarian Universalist Association and District to help
support the growth of our liberal faith, building up our endowment so
that we may buy adjacent properties to accommodate our growth. But
of course the details of how we, together, will use our resources
will be decided by all voting members using our democratic process.
We get to decide- no bishop will tell us what to do.
Let us inspire one
another to our highest aspirations with our generosity. Let us
remember what inspires us about Unitarian Universalism and this
community. When we make our pledge, we make a statement about how
much we care about the ongoing existence of this movement- when we
support Unitarian Universalism “we are part of something that has
power, history, continuity, a sustaining beauty larger than what we
can by ourselves create.”iii
The process of considering your pledge and how it expresses meaning
and purpose in your time here on earth is as important in your
spiritual journey as any other practice. Let us be counter-
cultural, breaking away from material consumerism that damages our
spirits and the earth.
Just as the earth has softened and
opened to free the latent life beneath its surface… let us free
ourselves from fear and share our financial resources generously in
faith that we together will create a community of caring and hope.
Let us help each other grow from consumers to co-creators of a
ministry that will transform our lives and our planet. May it be so.
Amen.
i
Quotes and paraphrase from the Annual Program Fund & Unitarian
Universalist Minister’s Association 2000 Sermon Award: “Who
Wants to Be a Millionaire?” by Rev. Gary Kowalski, First Unitarian
Universalist Society of Burlington, Vermont. Gary used the words
“shareholders, investors, co-owners” but I prefer to move away
from words that also connote the Wall Street marketplace. I prefer
the word “co-creator”. He used the words “profit, the
payback, the dividends”, but I prefer the words “spiritual and
emotional rewards.”
ii
Ideas and words from Kowalski’s sermon. Ibid.
iii
Annual Program Fund & Unitarian Universalist Minister’s
Association 1998 Sermon Award: Learning to Fly by Rev. Amanda L.
Aikman, Evergreen Unitarian Universalist Fellowship, Marysville,
Washington.